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This is a hand-edited transcription produced from Scans by Bayerische Staatsbibliothek using OCRmyPDF and translated with GPT4 via ChatGPT

FOURTHEENTH DISCOURSE

EIGTH PREDICAMENT, When.

The definition of this Predicament (according to the doctrine of Saint Thomas) Quando is the same as being in time, and of existence in it. The a priori reason is that the movement of the first mover is uniform in its duration, for which reason the Philosophers call it primary time, also being a very certain measure of durations, which results in dividing them commensurably by days, by hours, by minutes, by instants, etc.

In all durations, one is considered and recognized predicatively as a real being, which is signified by the term When, which is the same as being in time; an accident, which originates from time itself, and existence in it, being included between two precise terms, which one is antecedent, and the other subsequent, to which are given the names Before, and After; and that duration included between these two precise terms, is precisely what is considered, and perceived by a real being in this Predicament, understood by reason, measurability, and recognized by primary time, which is the revolution of the First Mover, insofar as it is regulation of durations.

The subtlety of wits, to elucidate the truth further, seems to be able to argue to the contrary, saying that the commensurability, which is named When, is more in passive potential, than in commensuration: passive power is not of this predicament, but of those of Action, and Passion: then what is named When, is not predicative commensurability, but passive power; and as such; it has to be considered.

It is answered, that although commensurability in general, by the reduplication of its parts, seems to have a natural passive power, it is not for this reason that it has subordination, nor is it knowable insofar as duration, but by the uniform movement of the first mover, like the hour, the minute, etc. and that being in time, which is terminated by Before, and After, is what is properly named Predicative When. That commensurability, then, which in its own signification is being in time included between the anterior, and posterior, is not passive power, but measured duration, and recognized by a real being, which is the Predicament Quando: then it admits a special Predicament, which in this Science (which is of intelligence, and exercise) is accident, and action, and duration, which is born from the same primary time, and has existence in it.

In this Science, the Tactics, and Wounds are recognized by this Predicament: first, when they are of first intention: second, when of second intention: third, when before time: fourth, when in time: fifth, when after time. Wounds, or Tactics of First intention, as it has been repeated, are when no voluntary movement of the opposite party precedes until its execution. Of Second intention, when they are performed, intervening voluntary movements of the opposite party. Before time, when the Tactics are performed, without the opposite making a movement that motivates them. In time, when at the same time that the opposite makes some movement, it is hit. After time, when the Skilful one executes his Tactics after his opponent finishes any action, and the movements that belong to it.

With such distinctions, this Predicament is understood in this Science, from which a Schema is formed.

SCHEMA OF WHEN.

  • When
    • Past
      • The time to perform the action has passed
      • The action was performed
    • Present
      • What is being done in the current moment
      • What is in the present time to be done
    • Future
      • What is potential, that has not yet been reduced to action
      • What is premeditated in the understanding before being executed